|
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
||
|
In Grand Qur'aan other Roots with first two letters ح م 1) ح م أ 2) ح م ر 3) ح م ل 4) ح م م 5) ح م ى
Personal Name of the First and the Last Elevated and Chosen Person, designated and sent as Final Messenger
1)
2)
3)
4)
|
Root: ح م د
Words from this Root in the Grand Qur'aan: a) Total occurrences: 68 b) No of constructions: 17
The basic perception infolded in the Root is to willingly and sincerely acknowledge and appreciate the grandeur and greatness, positive and proportionate qualities, traits and acts of a person and express admiration. ح م د is used only for a person of will and intellect and not for matter and other living creatures while the English word "praise" refers to expression of admiration for somebody or something. حمد) ح م د ) is, on one hand, the prerogative and exclusive right of a person intrinsically possessor of grandeur, greatness, power, dominion, sovereignty etc and, on the other hand, it is an obligation upon others to recognize, acknowledge and express their admiration reflecting willful and affectionate acceptance of their relative inferiority and humility.
The first physical/scientific fact communicated to mankind is
On creation, coming into existence the first absolute fact that emerges distinctly and evidently for the created one is:
The Infinite Glory and Praise stands specified eternally, entirely and exclusively for Allah.
The above two worded sentence, in Arabic, is called nominal sentence.
But
The predicate of the sentence is a hidden/omitted verb "Specified" which
undoubtedly has a subject/the doer. And obviously whoever will be the
First in Creation, whether in temporal or pre temporal era/realm, he
will certainly be the first to determine and specify that
On coming into being, the first and foremost obligation of the created
one is to Praise and Admire the Glory of his Creator. And the one who
praises and admires is referred and known by the name
[Easa
علیہ السلام
son of Maryam said, quote]
"and I am the pronouncer of glad news of
only one Messenger who will corporeally come after me,
his name is
The acknowledgement and expression of
You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce for the information of humanity, "Indeed my Salat, and all my physical acts, and my life and my death are for Allah, the Sustainer Lord of the existing and known Worlds; [6:162]
Notwithstanding that Easa
علیہ السلام
son of Maryam had made known the name of the only one Messenger who was to come
after him as
Muhammad [Sal'lallaa'hoalaih'wa'salam] is the Messenger of Allah. [Refer 48:29]
And in the wee hours of the night, for reason, you the Messenger [Sal'lallaa'hoalaih'wa'salam] remain awake with the Qur'aan, this is an additional time-bound assignment for you alone. o May be it is near that your Sustainer Lord may revive/return you to the original Place/Abode of Glory and Praise. [17:79]
Certainly the One Who has time-bound assigned you the Qur'aan, shall surely return/revive you honorably to the Original Abode [ مَقَاماً مَّحْمُوداً as stated in 17:79] [Refer 28:85]
And after this having
been determined and specified
The Sustainer Lord of the Known/Existing Worlds-All that exists. [01:02]
The Infinite Glory and Praise stands specified eternally, entirely and exclusively for Allah, the One Who innovatively created from nothingness the Skies and the Earth; and He appointed/made/contrasted the layers of darkness and the Visible Light [bewilderment versus guided and comfortable continued life] [6:01]
The Infinite Glory and Praise stands specified eternally, entirely and exclusively for Allah. [Same pronouncement in same
words in
6:14;14:10;35:01] He is the Primal Originator/Creator of the Skies and the Earth. [Refer 35:01] Therefore, for Allah is the Infinite Glory and Praise eternally and exclusively, the Sustainer Lord of the Skies; and the Sustainer Lord of the Earth, [to cut short the list] the Sustainer Lord of all the Known/Existing Worlds/all that exists. [45:36]
On creation by the Creator the first ever relationship
that comes into existence is that of
The ‘al’ (ال) before ‘hamd’ حمد
is called “istighraaq” in Arabic, and when “al” comes before this phrase
it means that entire praise, all kinds of praise and all the time,
حمد
is due to Allah alone. The “li-Prefixed
لِ” (in
Notwithstanding the vastness and magnanimity of
o Indeed He is eternally the focus of Glory and Praise, the Infinite. [11:73]
The absolute ح م د, o And you people know that Allah is the Absolutely Independent, eternally the focus of Glory and Praise. [Refer 2:267] [Similar pronouncement in
29:06;31:12;27:40;39:07;57:24;60:06]o then [everyone should be aware] indeed Allah is the Absolutely Independent, free from any need from the known and existing worlds/all that exists. [3:97] [Similar information in
14:08;35:15;39:07]o And Allah is eternally the Absolutely Independent, eternally the focus of Glory and Praise. [4:131]
And Musa [علیہ السلام] said, "if you people refuse to accept, you and whoever is in the Earth all collectively refuse to accept, o [it makes no difference] since/then remember Allah is indeed eternally the Absolutely Independent, eternally the focus of Glory and Praise. [14:08] for Him is everyone/thing who/what is in the Skies and on/in the Earth/All what is in the Skies and the Earth are for Him subservient/dependant {willingly or perforce/consciously or unconsciously}. o And indeed Allah is certainly the One Who is eternally the Absolutely Independent, eternally the focus of Glory and Praise. [22:64]
And indeed We had granted wisdom/insight to understand and perceive infolded realities to Luq'maan that, "you be obliged and express gratitude for Allah".
And whoever makes himself feel obliged and grateful then indeed he expresses gratitude for his own self/benefit. o And whoever concealed obligation/remained ungrateful [it makes no difference] since/then remember Allah is indeed eternally the Absolutely Independent, eternally the focus of Glory and Praise. [31:12]
For Allah is everyone/thing who/what is in Skies and the Earth, [All are for Him subservient/ dependant willingly or perforce/consciously or unconsciously].
o Indeed Allah is the One Who is eternally the Absolutely Independent, eternally the focus of Glory and Praise. [31:26]
O you the living Mankind,
[Same pronouncement in 47:38] You people are the obvious dependants, needy towards Allah.
o And Allah is the One Who is eternally the Absolutely Independent, eternally the focus of Glory and Praise. [35:15] It is common perception and every day observation that we produce and wish procreation only to alleviate some weakness and apprehensions. Allah is the originator and creator of all that exists but is the Transcendent and free of any need from all His creation.
And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "The Infinite Glory and Praise eternally is entirely and exclusively for Allah, the One Who has never adopted as son.
And never ever there is one who has association/partnership with Him in the dominion/sovereignty.
And never ever for Him there is any one as companion/protector needed for overcoming weakness"
How the eternal fact
o and you the Messenger [Sal'lallaa'hoalaih'wa'salam] glorify Him stating Sublime Greatness. [17:111]
And/since your Sustainer Lord is The Sublime Great, therefore, you the Messenger [Sal'lallaa'hoalaih'wa'salam] praise/pronounce His Greatness emphatically. [74:03]
The word
and they are fond that they be appreciated even for that which they have not done even once. [3:188]
1)
2)
3)
4)
5)
6)
7)
8)
9)
10)
11)
12)
13)
|
(1)3:144;(2)33:40=2
(1)47:02=1
(1)48:29=1
(1)61:06=1
Verb: Imperfect; Third Person; Singular; Masculine; active; Subjunctive
mood + Attached pronoun: Second Person; singular; masculine.
Root:
"Beginning is with the name/code"[01:01].
This is the first ever and fundamental fact about the created things.
This initiates the process of taking existence and knowledge which
relates only to that which exists i.e.
.
Hence beginning is with the personal name
of
Him/
Who is Eternal-present prior to physical
beginning/temporal realm, the Absolute Person Who created the non-absolute
,
the Fountain of Mercy, with the result that everything and matter and
affair is the manifestation of Mercy in the ultimate analysis.
is the Subject/Topic-مبتدأ.
The predicate/خبر
of a nominal sentence can be indicated through a prepositional phrase,
resembling like a sentence but which in fact is not a sentence, vividly
reflecting the omitted verb that is the predicate. Here particle
by
from all that exists; the Only Self Reliant; One upon Whom all that
exists, without any exception, are dependant, i.e.
they are
.
, 
is
exclusively and solely for and refer to Allah alone. However this Root
Prepositional
Phrase+ Possessive Phrase: Prefixed
Prepositional Phrase:
Prefixed
Prepositional
Phrase+ Possessive Phrase: Prefixed
Adjective;
singular masculine indefinite; nominative. (1)2:267(2)14:08=2
Adjective;
singular; masculine; indefinite; nominative. (1)11:73(2)31:12(3)64:06=3
Adjective;
singular; masculine; indefinite; genitive.
(1)41:42=1
Adjective;
singular; masculine; indefinite; accusative.
(1)4:131=1
Verb:
Imperfect; Third person; plural masculine; passive; subjunctive mood
(1)3:188=1
Active
participle; definite with definite article
Passive
participle; masculine; accusative. (1)17:79=1