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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. [ Note] It should be remembered that it is not the written text/part/Ayah of سُورة [Chapter 3] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator. |
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Alif; [Letter but not consonant and Two syllabic] consonants of Arabic alphabet ( أبجدية عربية), Laam and Meem. Initial letter Alif [Aleph] has no speech sound and is not conjoined with the succeeding consonants while Laam and Meem are conjoined, and both have above them ancillary glyph/ prolongation sign/mark which changes the sound value of the letter to which it is added. It reflects that the Book in hand is in the language that has letters and other marks, representing that its writing system is letter-diacritic combination based, resulting in the combination of sounds that form a syllable, rather than a single sound. [3:01; this is also first Ayah of Chapter 02,29,30,31 & 32] [This information in same words in
2:255] Allah is He except Whom there is absolutely no iela'aha, He is The Ever Living, Self Subsisting, The Eternal, The Absolute [Perpetually living; not subject to death. Refer 25:58]; [3:02]
[Similar pronouncement in 4:105,170;5:48;6:05;16:102;23:70;29:68;37:37;39:02,41;42:17;43:78;50:05] He has gradually sent to you, the Messenger [Sal'lallaa'hoalaih'wa'salam], The Book as/containing Statement of Fact, [About Grand Qur'aan same information in same words in
2:97;3:03;5:48;35:31;46:30] [Similar in 6:92;10:37;12:111] that
is the Testifier/Affirmer who/which certifies/sanctifies/testifies
what was sent in times before it, [
and/i.e. He had sent Tor'aat and In'jeel, [3:03]
in the past times before this Book [Grand Qur'aan], as a guide for people; [Grand Qur'aan is named as such in
25:01] And He has since sent The Criterion [Al-Furqau'n].
[Same in
2:161;3:04,10,90,91,116;4:56,167,168;5:36;8:36;22:25;40:10;41:41;47:32,34;98:06] Indeed those, who have deliberately refused to accept
[Similar warning in
35:07;42:26] the Aa'ya'at [verbal presentation of information, facts and knowledge in the Book] of Allah, for them is a severe punishment [Same pronouncement in same words in
5:95;
similar in
14:47;39:37] and Allah is the Dominant, the Authority to award due punishment to criminals. [3:04] [Similar information in
14:38] Indeed Allah is the One from Whom nothing in the Earth nor in the Sky is hidden/secreted. [3:05] [Similar information in
82:08;this is
proportioned
40:64;64:03]
He is the One Who shapes/faced you people in the wombs as He wills. [Same information in same words in
3:18] There is no iela'aha except He Who is All-Pervasive/Dominant and eternally The Wise/Knower of invisible/secreted/infolded. [3:06]
He [the Dominant, The Wise, Knower of hidden realities] is the One Who has since sent you, the Messenger [Sal'lallaa'hoalaih'wa'salam] the Book,
from/within him/that Book are Aaya'at [mouh'kmaa'tun; feminine, plural, passive participle] the peculiarity/individuality of which is made to/that they contain straight/stable/permanent /injunctions/ commands/prescribed social conduct; [مِنْهُ described a fact as it was during the period of revelation when the whole Book had not been sent/revelation completed, and it describes a fact genuinely today. Grand Qur'aan is ALWAYS referred as masculine and Aaya'at as feminine]
these Aaya'at are the essence/purpose of sending the Book [to demarcate/segregate/isolate the right from the wrong/identify the straight path and path of criminals];
and other than those are Aa'ya'at
[mota'shaa'be'haa'tun; feminine, plural,
active participle]
that explain hidden physical facts with metaphors.
[
For this
reason/making it an excuse, those people who have inclination/atilt in their
hearts keep physically pursuing that from the Book
[مِنْهُ,
denotes from/in the Qur'aan and
NOT
Aa'ya'at
but none [of them] knows/have the knowledge [complete information] ultimate objective perception of him/that [whole Grand Qur'aan-including Aa'ya'at quoting metaphors-] except Allah; and [contrary to the people of tilted hearts/psyche] the holders of in-depth knowledge/scientists/experts/true believers
they say; "We believe in that, the Book, it all/entirely is from our Sustainer Lord". [True believers know/have knowledge of conviction that it is a fact from their Sustainer Lord-2:26] [Same pronouncement in same words in
2:269] And none remembers/cautioned except those who look into matters objectively without overlapping it with emotions/prejudices/biases/whims/caprices. [3:07]
[reverting from parenthetic, to their response] "Our Sustainer Lord, let not our hearts become eccentric/atilt/oblique/sectary after You have guided us [through this Book] and bestow upon us mercy/grace from Your Highness. [Same pronouncement in same words in
38:35] Indeed You are The Benefactor/The One Who bestows. [3:08] [Similar information in
3:25;4:87;6:12;42:07;45:26] Our Sustainer Lord! indeed You will gather people on that Day about which there is no confusion/uncertainty [since it is Your promise]. [Same pronouncement in same words in
13:31;
similar in
39:20] Indeed Allah never betrays His promise". [3:09]
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singular,
masculine, active participle.
is explained by 
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active participle/performs an act. They will keep
enabling people to understand and perceive the invisible knowledge/facts
according to the level of information in time and space-mota'shaa'be'haa'tun
could never mean allegorical]
does not denote/include
scholarly discussions but means physically pursuing a course; thus it
exclusively relates to people who claim to be believers of Grand Qur'aan-others
publicly contradict it 10:39]
whatever was individually perceived [by them] as
vague/confusing with the objective of spreading
disturbance/confusion/liquefying/distancing people and in pursuit to
find his/its [Qur'aan] ultimate result/objective perception, 
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