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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. [Note] It should be remembered that it is not the written text/part/Ayah of سُورة [Chapter 12] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator. |
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وَ Conjunction.
o
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Aleph [letter], Laam [Consonant] with prolongation sign/glyph, Ra [Consonant] conjoined with preceding letter. [Same pronouncement in same
words in
26:02;28:02]o These are the Aa'ya'at of that Book which makes things/knowledge distinct and crystal clear. [12:01]
[Read with
13:37;16:103;20:113;26:195;39:28;41:03,44;42:07;43:03;46:12] Indeed We have sent that Book [making it] as Written Book/Qur'aan in Arabic language/clear, perspicuous, eloquent, distinct, free from admixture, void of indistinctness, apparent like the daybreak and divested of the froth o so that you people may be able to save it in memory/reflect and differentiate [between fact and conjecture] [12:02-read with 43:03]
[Now] We narrate to you, the Messenger [Sal'lallaa'hoalaih'wa'salam] step by step/event by event, the finest of the happened event/episodes which We had communicated to you in this Qur'aan [in writing earlier] o and you the Messenger [Sal'lallaa'hoalaih'wa'salam] were indeed amongst those who were certainly un-aware of it in the time/period before this Qur'aan. [12:03]
[One day] When Yu'suf [alai'his'slaam] said for [to] his father, "O my father! I indeed saw in the dream eleven planets and the Sun and the Moon, o I watched them that they were for me like those who come nearer/pay obeisance"; [12:04]
his father advised him, "O my dear son! mind it you should not narrate your dream to your brothers, for the reason that in sequel they might conspire a plot against you [by whispers of jealousy]. o Indeed the Shaitan is for human beings a declared evident enemy. [12:05]
And this is how your Sustainer Lord will choose you and He will teach/make you know the final outcome/result/logical conclusive interpretation of the narrations/statements/dreams.
And He will complete His blessing upon you and on the family/followers of Ya'qoob like He had completed upon your two forefathers [grand father and grand grand father] Iebra'heim [علیہ السلام] and Ies'hauq [علیہ السلام]. o Indeed your Sustainer Lord is Ever All-Knower, All-Wise, Knower of invisible/hidden realities/ considerations". [12:06]
Undoubtedly in the happened events between Yu'suf [علیہ السلام] and his brothers are knowledgeable signs for the seekers [of lesson from past events faced by others]. [12:07]
When they said amongst themselves, "Indeed Yu'suf and his mother-born brother are more beloved and nearer for our father than us though we are a group [deserving more attention and position] o Indeed our father is certainly in an evident state of forgetfulness/negligent of us. [12:08]
You people kill Yu'suf or you carry him to some other land/city.
This [Yu'suf's absence] will make the attention of your father exclusively focused for you people; o and you people may after that live as righteous people". [12:09]
One of the participant of discussion amongst them said, "Do not kill Yu'suf and instead lower him into the bottom of the ditch/channel. o Some of the passing by caravan will pick him up, if you people intend to act". [12:10]
They said, "O our father, what is for you that you should not trust us regarding Yu'suf o while we are indeed for him certainly the well wishers. [12:11]
You send him with us tomorrow to let him enjoy and play o and we are indeed for him certainly the caretakers/guards". [12:12]
He replied, "Indeed it surely saddens me that you people may go away with him [from my presence] o and I fear that the wolf might eat him while you are negligent/unmindful of him". [12:13]
They argued, "Indeed if the wolf eats him while we as a group are there then indeed in that case we are certainly the losers" [12:14]
As a sequel to father's permission when they went away with him and they unanimously agreed that they may put him in the bottom of the ditch/dug channel. o And [when they were doing this] We communicated to him, "Certainly you will remind them about their this act and they do not perceive it" [12:15]
And [after having lowered him in the ditch] they came to their father weeping at early night. [12:16]
They said, "O our father, indeed we went away racing each other
and we left Yu'suf near our possessions, for reason [of our absence/neglecting him] the wolf ate him. o And you will certainly not be believing one for us notwithstanding we are truthful" [12:17]
And they brought his shirt with artificial false blood. [Same pronouncement in same words in
12:83] He said, "No, that is not the truth, in fact your inner selves have deluded for you the affair. [Same pronouncement in same words in
12:83] Therefore/as a result it is the most dignified perseverance [that can help]. [Same pronouncement in
21:112]o And Allah is the One sought for help upon what you people are conjecturing". [12:18]
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012
Demonstrative Pronoun: Feminine singular.
Noun:
Definite; feminine; plural; nominative.
Root: أ ى ى 
Active
Participle: definite; plural; masculine; genitive; [Form IV].
Root: ب ى ن
=
Particle
+
نَآ Suffixed pronoun: First Person; plural.
Verb: Perfect;
First person; plural; [masculine]; [Form IV] + subject
pronoun نَا with suffixed object pronoun
Noun: masculine; singular; indefinite; Accusative.
(1)12:02;(2)43:03
Root:
Noun Adjective: indefinite; Masculine;
singular; accusative.
Root: ع ر ب
Particle + Suffixed Object Pronoun:
Second Person; Plural; masculine.
o
Personal pronoun: First person;
plural.
Verb: Imperfect; First person; plural;
active.
Root: ق ص ص
Preposition
+ Suffixed object pronoun: Second person; masculine; singular.
Noun;
masculine; singular; accusative.
Root: ح س ن
Noun:
Definite; Masculine; singular; genitive.
Relative pronoun [
Verb:
Perfect; First person; plural
[Form-IV]+
Subject Pronoun
نَآ: First Person; plural.
Demonstrative Pronoun: Singular; masculine.
Noun; definite
by 
Particle
Verb:
Perfect; second person; singular; masculine.
Noun: Genitive + suffixed Pronoun:
Third person; masculine; singular referring to
Prefixed
emphatic particle لَ+
Active
Participle: definite; plural; masculine; genitive.
Root: غ ف ل
Conjunction-point in time.
Verb: Perfect;
Third person; singular; masculine; active.
Proper
name; nominative.
Verb: Perfect;
First person [masculine]; singular; active.
Root: ر أ ى
Number: Masculine; accusative "eleven
masculine objects"
Noun:
Indefinite; Masculine; singular; accusative.
"Planet"
وَ
Conjunction.
Noun:
Definite; Feminine; singular; accusative.
وَ
Conjunction.
Noun:
Definite; Masculine; singular; accusative.
Verb
Noun:
Definite; feminine; singular; nominative + Possessive pronoun: Second
person; singular; masculine.
11:110-123