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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o With Allah's personal name Ar'Reh'maan [I begin reading Qur'aan] Who is The Infinitely Merciful. [Note] It should be remembered that it is not the written text/part/Ayah of سُورة [Chapter 80] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator. |
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He [the rich notable on seeing] contracted his face with disgust and he turned away [80:01]
that a blind [ordinary/common] man has come to him. [80:02]
And nothing gave you, the Messenger the perception of his arrival since you were occupied attentively that it might purify him [the rich notable] or he remembers the advice and then its recalling benefits him; [80:03-04]
[Arrival of blind man was not noticed] since your attention is concentrated for him who regards himself as free from need, though you are absolved of any blame if he would not purify himself [by leaving idolatry]. [80:05-07]
And as for that blind person who came to you with effort and affection and he is a person who fears Allah but/for stated reason your attention is away from him. [80:08-10]
No [that notable's remark that it is saying of a man is incorrect], the fact is that this is a reminder/admonishment; [80:11]
therefore whosoever so willed he remembered/secured in memory/memorized/read/conveyed it [Grand Qur'aan] to others; [from where?] [80:12]
written on papers; considered exalted/life saving and kept at elevated places, purified; upon which this Qur'aan is written by the hands of those honourable, pious and just writers who write nicely making every word evident/prominent/unveiled. [80:13-16]
Let the man [who persistently refuses Qur'aan] be cursed, kept away discarded; what made him to refuse to accept it? [80:17]
[man should reflect] From which matter/thing He has created him, the human being [man and woman]? [80:18]
He has created human being from a sperm [which had to be pushed into water secreted from somewhere else being incapable of self movement] and then He had proportioned him [created complicated relationships of cells/with universe]. [80:19]
Thereafter lapse of time [on attaining maturity and free will], He made passage/path convenient/easy for him [with the sent guidance/Aa'ya'at, the Book]. [80:20]
Afterwards lapse of time [expiry of his term of life] caused him to die for which reason he was [segregated/alienated and] placed in grave. [80:21]
Afterwards/lapse of time when Allah willed He will raise him to life again/scattered among people. [80:22]
If the man does not fulfill what is commanded in the Book then the man should look at his own feed. [80:23-24]
[what are the processes involved in making it reach him] For his feed We sent water from above, in the manner of pouring/flowing on earth; afterwards we cut path through earth in the manner of making pores in it [to enable the sprout to be discharged, take birth/come out like the manner of a mother giving birth to a human child]; [80:25-26]
and then in her We made visible/emerge/produced the sprout of grain crop/grasses, and grapes and vegetable's shoots; and olive and date plant; and the buds....[80:27-30]
and fruits and fodder/grass, serving as means of sustenance for you people and for your mammals. [80:31-32]
Then/for reason [blowing of trumpet by command of Sustainer Lord] when the big bang [very loud sound] is heard; [80:33]
that day man will run away frightened from his brother and his mother and his father and from his wife and children; [80:34-36]
that day each and everyone [from rejecters] will be in a state of self concern making him indifferent to all/everything. [80:37]
That day some faces will be bright/beaming, laughing joyfully/achievement pleasure; [80:38-39]
and other faces will seem dust-stained, veiled by blackness, [80:40]
these faces are of the people who persistently floated in denial to accept. [80:41]
They are the ones who deliberately and persistently keep denying. [80:42]
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