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Beginning is with the Personal Name
of Allah,
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Note for Non-Muslims I have started the Article with the name of Allah only because I am already a believer of the Book and therein I am advised to start reading it by taking the personal name of Allah. But for those who are not believers and are reading this Book for the first time, for them the words in the Heading do not appear as text in writing. For them the Book Quran begins with the Alphabets of Arabic Language: For reading a book one has first to acquaint himself and recognize the alphabets and their sound and then by joining them produce a new word and sound which conveys a thought and perception. The words constitute a Book which contains either information, facts and knowledge or conjectural stories. This is the Book {in Arabic language}. People picking up books have different motives and inclinations, serious as well as non serious to the extent of few for just killing the time. But the truth seekers wish to get hold of only such books which would reveal to them the truth and fact. But the fear and apprehension is always there that whether or not one will find any truth and fact in the book after going through the entire volume and that it may turn out to be an exercise in futility and waste of time. Dear Non-Muslim, Just reflect on a unique and unprecedented thing which you never noticed in any book of the world you might have read so far. They do not care for your fears and apprehensions and time and you still read them in the hope to find some knowledge and truth. And look at this Book who respects your concerns/fears. It tells you in very first line: ذَلِكَ ٱلْكِتَابُ لاَ رَيْبَ فِيهِ This is the Book, within him there is no conjectural matter. This should satisfy your concern and fear that you will certainly get the truth in it. But if your claim is that you are a truth seeker then it has also created an obligation upon you, now you cannot refuse reading it otherwise you will expose yourself that in truth you are not a truth seeker.
Relative pronoun. Used to refer to introduction of something or person. This was Easaعليه السلام son of Syeda Maryam Siddiqa. {Refer 19:34} To relate the cause for some happening, action. ٱلْكِتَابُ :The Book ال+كِتَابُ "ال" definite article which makes a common noun to refer as proper noun. كِتَابُ :Root: ك ت ب The basic concept infolded in the Root is to write, scribe. And thus means prescribed, appointed, ordained, made obligatory, incumbent. Brought together, conjoined. A book كِتَاب is written by bringing together, conjoining the particles of the language. This Book begins with the particles الۤمۤ of Arabic language. An illiterate person starts learning/ reading a book by first acquainting himself with the particles of the language and their conjoining, bringing them together to make words and with them sentences to convey a thought/ perception/ sayings {أَحَادِيثَ}. The first person whom this Book was taught was an illiterate person who did not know reading and writing a book. People have unnecessarily been trying to find "meanings" and secret codes in the particles used in some Suras of Quran. None had objected or asked for explanation about these alphabets in the days of revelation of Quran. Had anybody raised some suspicion, the question would have been answered. Arabic particles have definite meanings when used with words. But only a word is called and known as a meaningful sound or combination of sounds. لاَ Particle; for negation. فِيهِ :"within the Book" فى: ظرف مكان Preposition. هِ : Possessive pronoun, singular, masculine; refers to the Book.
made a mark in it, or upon it, by notching, or other method; he cut it; namely, a thing; or a hard thing; Also He assigned, or appointed, a particular time for doing a thing. The Last Messenger صلى الله عليه وسلم was assigned the wee hours of the night to remain awake with the Quran. This was prescribed only for him, not for his followers. وَمِنَ ٱلْلَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ {Refer 17:79} apportioned, or appointed, [to a person] is cut off from the thing from which it is apportioned; what is made obligatory. Root: ر د د It signifies returning, reverting to the position of beginning. He made, or caused, him, or it, to return, go back, come back, or revert; sent, turned. When honor is intended to be shown in the return to a place/position إِلَىٰ is used.
إِلَىٰ
Particle/preposition.
Denotes the end as opposed to the beginning. It
reflects the extent or space between two points or limits or the end of
the extent. It can be used both with regard to time and space. In simple
terms "towards"; in {فى}; ultimate point.
Root:
ع و د return to somewhere originally; and also, a second time, or again.has earlier been promised in 17:79 in these words: عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَاماً مَّحْمُوداً "Soon your Sustainer Lord will revive {return to original place} you to the place of Glory and Praise"
يَجْحَدُ
deny a thing; refuse to acknowledge
knowingly. Root: خ ط ط To write. ب+ يَمينِ+كَ ب : With يَمينِ :Right hand كَ :Possessive pronoun, singular, masculine, second person; "You" Active participial noun, plural, masculine. Root: ب ط ل fictitious, spurious, unfounded, vain, unreal, null and void, of no force or of no account; futile, worthless, useless, unprofitable, not capable of producing any tangible result, a thing of no permanent substance and bound to vanish.
Root "ع ق ل" The main job/process of "عقل", mind / intellect is to differentiate between two things; only by differentiating between things one earns the right to be called wise and prudent. *** People returned to أَرذَل العمر progressively loose access to data stored in their memory-for further reading please click here. These days we call it Alzheimer's disease.
Root: ر ك ن Signifies slight inclining; leaning. To trust, rely someone which makes him easy, quiet in mind.
Plural; many people said. Past tense, masculine, singular, third person. "He has written those tales" Aorist, singular, feminine. Those stories are dictated to him. The person whom something is dictated is called the writer, كاتب {Refer 2:282} Many people of those days have confirmed the fact that the Last Messenger was a writer.
A person who prophesies, soothsayer, one who predicts, prognosticator, clairvoyant. Such people keep predicting things in the future but are not worth remembering. English word "prophet" must not be used while referring to the exalted and chosen Messengers of Allah. They do not predict but give news and glad tidings. In "prediction" and "prophecy" there is always an element of doubt in time and space.
Plural, masculine, third person, aorist. "They come" "ب" Particle, denotes adhesion, means "with, along with" "one statement" They have been asked to bring/come with a written statement resembling statements of Quran. When people are asked to come with a statement it does not mean that they are being asked to utter/say it with tongue / mouth by their mouth some statement but it denotes bringing a written statement from where ever they could bring.
If it would have been said that they should
also "say" an
حَدِيثٍ
the challenge
would have been considered restricted to Arabs since non-Arabs could
forward a genuine excuse that being not familiar with Arabic how could
they be asked to construct an
حَدِيثٍ
in Arabic resembling Quran. Since the challenge is to everyone therefore
they are being asked to bring a written
حَدِيثٍ
from anywhere
they could manage. سَنُرِيهِم
سَ+ نُرِي + هِم
سَ
Analytical grammarians term it a particle of amplification; In simple manner it is the particle denoting the future. It also denotes continuance, permanence/ recurrence of some happening in future. It reflects that thing shall keep happening time and again in the future. Knowledge and facts mentioned in the Book will keep coming into our sight. نُرِي First person, plural, masculine. Root ر أ ى It signifies seeing with the eye, arouse attention, consideration. It also signifies mental perception, conception, notion, idea. It is in any case related to physical senses. When it has two complements it necessarily means knowing, have knowledge.
"it properly signifies any apparent thing inseparable from a thing not equally apparent, so that when one perceives the former, he knows that he perceives the other, which he cannot perceive by itself, when the two things are of one predicament; and this is apparent in the object of sense and in that of the intellect" (Er-Raghib) {Quote from Lane} A sign, token, mark, by which a person or thing is known. It
is a matter of common knowledge that we perceive and store things in the
memory only by comparison.
ءَايَةً
signifies only apparent thing which has
dimensions. And information about a thing can be stored in the memory
only when we know its code, i.e. its اسم
name and we know its dimensions through focusing our eyes, i.e.
بصر .
A piece of information/data/ knowledge. A
message, or communication Knowledge is only of ءَايَةً , corporeal, real thing having dimensions; and the words of Allah sent in Quran are also called ءَايَةً since it is said by Him Who knows visible and invisible of everything. Therefore when something is said by All Knower, that is as visible as anything else to the perception of human beings. Anything beyond ءَايَةً is nothing but conjecture, تخيل, imagination, false, farse. هِم ضمير مفعول Pronoun objective complement, plural. Those mentioned in 41:52, who refuse to accept Quran as a revelation from Allah.
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Introduction of Quran: The only Infinitely Reliable Book
"This is the Book, within this is no suspicious matter/statement; this is guide for righteous people" {Refer 2:02} رَيْبَ Root: ر ى ب The basic concept infolded in this Root is the suspicious state of mind about something. It reflects a state of perception when one is double minded about the exact nature, probability or likelihood of a thing; it refers when someone doubts the truth or validity of something/statement/ fact. It refers to a confused/perplexed state which causes disquiet, disturbance and agitation of mind. رَيْبَ is not the synonym {مرادف} of "شَكٍّ" which means doubt reflecting uncertain or unconvinced feeling/state of mind about something or to suspect that somebody is not sincere or trustworthy. It only reflects uncertainty or mistrust but it may or may not be coupled with disquiet, disturbance and agitation of mind. But in the state of رَيْبَ there is a feeling of uneasiness and disquiet since the man is double minded/confused about a thing. In the case of شَكٍّ one is tending not to believe or accept but to question about things, i.e. one is skeptical. رَيْبَ could be the consequence of شَكٍّ but شَكٍّ is not the consequence of رَيْبَ. رَيْبَ could be present in a statement, information, news or a book or someone may feel suspicious even without there being any cause or substance which could create doubt. For in-depth study and to comprehensively conceive the concept infolded in the Root " ر ى ب", let us find the prominent " رَيْبَ" {suspicions; misconceptions} of people as highlighted in the Grand Quran: Grand Quran has been introduced as a Book. A Book contains written material; giving information, data, physical facts, narration of facts, events and conduct of the past/generations; knowledge; injunctions/ instructions; procedural code, prescription of lawful and unlawful matter or conduct; segregates or demarcates one thing from another, describes the relationship of things and elaborates the cause and effect of events/rise and fall; and it serves as a Guide giving permanent values and the road map for those seeking the destination. Grand Quran has been introduced as that Book which does not contain something that could be termed as suffering from رَيْبَ. It has been said that this Book is void of any suspected matter. Anything, statement which is not based on absolute knowledge falls in the category of suspected one. It suffers from رَيْبَ. Only that statement and narration would qualify to be called void/free of رَيْبَ if it is based on absolute knowledge and refers to a proven fact not effected in time and space. Grand Quran, at the very outset, has disclosed in a subtle manner that this is the only Book wherein the entire matter is void of any رَيْبَ, therefore this is the only Book which is infinitely reliable while all other books in the hands of people suffer from رَيْبَ and hence cannot be relied upon without questioning notwithstanding however knowledgeable and honest its author might be. Why the Grand Quran was introduced by negating the presence of any suspicious/ conjectural matter in it? The purpose and motive, for the majority of the people, in the desire to read a book is to gain knowledge and find the truth. People in the pursuit of truth tend to read the books. And a minority reads a book with the intention of knowing and for being guided to the destination. The Grand Quran satisfies and promises the truth seeker that the Book in his hand will meet his motive and intentions of getting knowledge and knowledge alone since there is nothing conjectural or such material which is the result of some psychological disturbance. Grand Quran in its very first line/sentence has created a liability/obligation and a challenge upon the person who opened the Book. The objective/purpose/motive of reading a book is finding the truth. A truth seeker is never biased, prejudiced and whimsical. He is left with no option but to read the Book and accept its contents or venture to prove them wrong. Any person claiming himself as truth seeker would prove himself as amongst those who are not truthful if he knows about this claim/introduction of Quran and yet refuses to read it for accepting or rebutting it. Grand Quran, from the first day of its introduction to humanity till date, is the ONLY Book which has the tallest claim that its contents are void of any suspicious/conjectural/doubtful matter. This claim in itself assumes the position of a strong evidence/argument for creating an inclination to accept and believe in it since none from countless books had the courage and confidence to have ever claimed its contents as beyond shadow of suspicion. None of the books has ever claimed its contents as absolute and proven fact. Grand Quran is such a Book that The Person who first introduced and recited it before the people did not claim to be its author/compiler but informed the people that it has been sent/revealed upon him by his and the Sustainer Lord of worlds. The first suspicion was about the authorship of the Book.
"And if some amongst you are in suspicion about the Book which We have sent upon Our Sincere Servant {that he has authored it} then to prove your self as truthful bring one "Suratin" {demarcated chapter} resembling this; and for the needful you may invite/get help from all your friends/helpers/lawyers except Allah. {Refer 2:23}
And if you cannot do it and certainly you cannot do it {since it cannot be authored by human beings} then, consequently, be afraid of fire, the fuel of which would be men and stones, made for those who refuse to accept" {Refer 2:24}
"And this Quran is not such Book that someone other than Allah could draft/author it; but this Quran certifies/authenticates what is in front {before time} of it and a differentiating/delineating Book from the Sustainer Lord of worlds, within which is nothing suspicious matter/statement. {Refer 10:37}
"Do they say, "He {sincere servant upon whom the Book has been sent} has drafted/compiled it from his own perception/knowledge/understanding?
Ask them {O Messenger} "if you think it is written/authored by me, you people come to me with one Sura {chapter} resembling it,
And except Allah, you may invite all your well wishers/advocates, within your reach, for the purpose, if you are truthful {in your saying/observation}" {Refer 10:38}
"Do they say, "He {sincere servant upon whom the Book has been sent} has drafted/compiled it from his own perception/knowledge/understanding?
Ask them {O Messenger} "if you suspect it is written/authored by me, you people come to me with similarly faked/perceived/written ten Suras {demarcated chapters}
And for this purpose, except Allah, you may invite all your well wishers/advocates, within your reach, if you are truthful {in your saying/observation/suspicion}" {Refer 11:13}
And if they do not respond to this challenge for you people then you people may know {the reason of Quran being void of suspicion} that certainly it has been sent with the knowledge of Allah, and that there is no Creator/Ilaha except Him.
Then, for this reason, do you people surrender to it?" {Refer 11:14} Grand Quran is void of any scum/suspicious/conjectural matter because of the fact that it has been sent with the knowledge of Allah who is the creator of everything having absolute knowledge.
"The sending of the Book is from the Sustainer Lord of the worlds; therein the Book is no suspicious matter/statement" {Refer 32:02}
"Do they say, "He {sincere servant upon whom the Book has been sent} has drafted/compiled/fabricated/forged it from his own perception/knowledge/understanding?
No, their perception is wrong; the reality is that this Book is the statement of proven/evident fact from your Sustainer Lord with the objective that you may warn a nation whom a Warner was not sent before you, so that they may get guidance" {Refer 32:03}
Firstly the presence of any doubtful/conjectural/wishful/fake/non
substantial/substantiated/ hearsay/unconfirmed/non
established/invalid/unsound/vague substance in the constituent matter of the
Book is negated and then the Book has been declared as
Since the Grand Quran is a Guide for the entire humanity in time and space and is the Final Word of Allah till the last day, therefore, it is a matter of utmost importance that it should be made abundantly evident and manifest to block the possibility of any misconception {رَيْبَ} about its source. It has pointedly been argued and clarified in such an irrefutable manner that not a single word/statement of Grand Quran could be attributed or conceived as the utterance/contribution from the personal data/information/sayings {أَحَادِيثَ } heard and saved in memory/knowledge/perception of the Last Messenger صلى الله عليه وسلم.
"And acknowledged/accepted what has
been sent to Mohammad {صلى الله عليه وسلم
}and that is
"Certainly the One Who has assigned
you the Quran shall surely return {revive} you honorably to the {promised} place
{
Tell people, "My Sustainer Lord knows
who has come along with
And you were not in the hope/pursuit that the Book be sent to you; but sending of the Book is a blessing from your Sustainer Lord" {Refer 28:86}
"And for that {to argue with the people of book} We have sent to you the Book" {Refer 29:47}
"And no one refuses to acknowledge our verses except those who deliberately/knowingly disbelieve" {Refer 29:47}
"And in the same manner We have communicated you the essence of Our Will/Decision/Command. And you were not pursuing/wishing as to what the Book is or acknowledging it" {Refer 42:52} It has been clarified, in an unambiguous, plain and simple manner that the Last Messenger was neither in the hope nor was pursuing to get the Book from his Sustainer Lord. The sending of the Book, Grand Quran was not the sequel of the desire or wish or effort of Last Messenger. The point has been vividly clarified:
"And before this You were not capable of reading from any book nor you could write with your right hand. Had you been so capable it could arouse suspicion/confusion for those who talk vanities/scum" {Refer 29:48} A man who does not know reading and writing a book could be in search of ultimate truth and reality but is obviously not desirous of finding a book since he cannot read it. Before the communication of Quran the last Messenger صلى الله عليه وسلم was known as a person who could not read a book nor could write. It has also been told that the Last Messenger is a right handed person. Had he been such a person who used to read and write books then there was a probability of arousal of suspicion amongst vanity talkers that the Quran is also written or perceived by him. Since the Last Messenger was hitherto an illiterate person, therefore, there was not even the remotest possibility that a rational being could suspect the Quran to be his personal compilation. For people, who wish to retain a rational posture in the public eye, no option was left but not to express any suspicion about the source of the verses being narrated to them. Those very people who were suspecting the Book to have been authored by the Last Messenger started asking him:
"And when Our manifest/explicit communications are told to them
those amongst them who do not believe/look for meeting with Us, respond "Come to us with some other than this Quran or change this Quran"
Answer them, "It is not befitting for me to change/amend this Quran with my perception/intellect. I do not follow/act on anything except what is revealed to me in the Book" {Refer 10:15}
A group of people have apparently said two
things but the objective is the same; "Bring some Quran other than
the Quran" or "amend/change this Quran". The purpose/objective/end
result is the same, amend and change this Quran.
Allah forbids, if the
Messenger
صلى الله عليه وسلم
had agreed to change/amend the Quran,
what faculty could have helped him for
doing it? The answer of the Last Messenger
has clarified what a group of people was demanding from him. Any person
can amend/change the matter/substance described in a book by applying
A man has visible identification, his apparent body i.e. بَشَرٌ.
His person is invisible/hidden in the
thoughts and
perceptions/intellect/wisdom/psyche/habits/understanding/beliefs stored
in the memory and comprehensively and precisely infolded in the Arabic
words
For doing anything including amending/changing the Book, Quran the Last Messenger had to retrieve data/information/knowledge from his brain and "confront/meet" it in his chest before he could utter the amended version or write it with his right hand. Today we know that for saying words or doing an act we have to cut/retrieve data/knowledge from the memory of the brain and confront/ meet it. Deliberately and consciously, nothing can be said or done unless data is earlier available in the memory of the brain and it could be retrieved. {Please also see in the pane marked ***} The Last Messenger categorically and emphatically turned down the desire for saying something from his own perception/knowledge/understanding and instead emphasized that all his sayings and actions are restricted to the following of what has been revealed in the Book, Quran. He was asked to confront people with a simple known and undeniable fact:
Say, "Had it been the will of Allah, I would not have recited to you the Quran and nor would He have made it known to you people;
And you know before this Quran I have lived a lifetime amongst you. Do you not ponder/reflect/differentiate" {Refer 10:16} It is common with the majority of people in time and space that they want to evade the revealed Book by ingenuity or guile. Their intentions were disclosed:
"And {O Messenger} their purpose/resolve/attempt was to try you about the one {Quran} which We have sent to you so that you say something other than the Quran {which they could then make} attributable to Us; And in that case {if you had obliged them with saying something from your own perception other than Quran} they would certainly have made you a friend.
And if We had not kept you firm in your resolve, the deceptive move/attempt was that you may oblige them a little" {Refer 17:73-74}
"Therefore do not listen/oblige to those who deny. Their desire is that you be little obliging/soft and in response they would apparently/deceptively compromise" {Refer 68:08-09} It is thus plainly evident that a group of people did not have any genuine suspicion about the source of the Book but wanted that something other than the Quran be said by the Last Messenger. The people who suspect the apparent facts evident and manifest like the daybreak do not in fact have any suspicion in their minds but just pretend suspicious to find an excuse for denying it. The Last Messenger disappointed them. Being frustrated in not getting what they wanted they made it an excuse for denying the Quran by telling their people:
"And those who deliberately refused to acknowledge tell people, "This Quran is nothing but a lie which he has forged and others have helped him in compiling/writing it"
Indeed they have now adopted/come to an attitude/course of impropriety/slander and falsehood.
And they tell people, "These are tales of ancients which he has written because these are dictated to him off and on {morning and evening}" {Refer 25:04-05} This reflects the psyche of those who deliberately do not wish to accept the truth. The very people who were interested, and insisted that the Last Messenger should tell them something other than the Quran have taken a U turn after being dismayed by the non-obliging response of the Messenger. They have started telling people on the back of the Messenger that whatever he is stating is but the tales of the ancients which he has written down and others have also helped him since they also dictate him such stories off and on. But they are quite conscious of the weakness of their slander and are afraid that it may not work on majority of people who will listen the substance and matter of the Book and will be able to judge that the Book is not just the myths of the past but a hard fact and reality. Therefore the influential people kept attempting to spread confusion amongst people by taking different stances and expressing their opinions:
"No, they tell people, "{what he is stating} These are muddled dreams; no perhaps, actually he has forged it; no, perhaps not forged; actually he is a poet. Therefore {if he is a messenger} let him bring us a miracle/sign as were sent with earlier messengers" {Refer 21:05}
"They say, "{He is} A poet! We wait for disquieting time for him". Say, "Keep waiting, I am with those who are waiting". {What do you think!} Is it that their confusion of understanding urge them with this conduct/attitude! or they are an inordinate/transgressing people? {Refer 52:30-32} They tell people one thing and in the second breath negate the same. And in the end try to convey to people that whatever is being stated by the Last Messenger could at best be considered as what is usually said by poets not worthy of taking much seriously since he is a poet. {And imagine the magnitude of tragedy that some of the writers consider poetry of non believer traditionalist poets of those days as a major tool to understand Grand Quran} For that type of people who are so irrational that neither they listen to any argument nor rebut but keep regurgitating what they had earlier slandered only this could be the answer:
"Do they say, "He {sincere servant upon whom the Book has been sent} has drafted/compiled/fabricated/forged it from his own perception/knowledge/understanding?
Tell them, "If I have compiled/drafted the Quran {attributing it to Allah} then on me is my crime and I am absolved what crimes you people commit" {Refer 11:35} We have seen that the critics/refuters of Grand Quran did not point out any رَيْبَ, suspicious substance/matter in the Book and instead kept slandering different unsubstantiated false and malicious sayings. The behavior and utterances of the critics/refuters of Grand Quran explains the concept and meaning of "رَيْبَ" that it is coupled with a psychological phenomenon which creates disquiet and disturbance of mind. The duty of the Allah's Messenger is to deliver the Book to the people. His posterity may never have "رَيْب" regarding every word of the Book that not a single particle and vowel is the contribution of the Last Messenger; and that he never told verbally or in writing anything other than Quran to anyone; it has vividly been clarified in the Book itself:
"What! Do they say, "He {sincere servant upon whom the Book has been sent} has drafted/ compiled/ fabricated/forged/slandered upon Allah?". {They slander} Because if Allah had so willed he could have placed seal/cover over your heart {that would have disabled you to state or write anything}" {Refer 42:24} It is a matter of common perception that for fabricating a statement one has to employ the data and information stored by that point of time in his memory of the mind and to state it before people he has to retrieve it from memory into the chest/heart. It seems in the ordinary life that we say something from the mind directly through the tongue. But that is not the truth. We speak to people through the chest. Although it seems to happen without time lag but there is a process involved, in the thought converting to a word of a language. Retrieval of data/information/fabricated story into the chest will result in creation of a column of air pressure which is moved towards the vocal folds. Air is moved out of the lungs and towards the vocal folds by coordinated action of the diaphragm, abdominal muscles, chest muscles, and rib cage. Sound is produced when aerodynamic phenomena cause vocal cord to vibrate rapidly in a sequence of vibratory cycles. This is a buzzy sound which is articulated by the tongue and lips to produce and eject/throw out sound shaped in recognizable words of a language. What has been said to the Last Messenger صلى الله عليه وسلم he was earlier asked to explain the same thing to people, when they wanted him to amend/change the Quran with his own knowledge and perception {Refer 10:15}, in these words:
Say, "Had it been the will of Allah, I would not have recited to you the Quran" {Refer 10:16} And then the will of Allah has been disclosed/explained as to why the Messenger recited the Book:
"And Allah blots out the scum/fabricated/concocted/conjectural matter and establishes the fact/proven reality by His words. Certainly Allah is Knower of what is held by chests" {Refer 42:24}
We know that in the seventh century AD the Last
Messenger
صلى الله عليه وسلم
did not have the facility of audio and video recordings. He could
communicate the words of Allah only through oral recitation or by giving
it in writing. Allah has confirmed that had he even thought in his heart
of saying/uttering from mouth anything other than the Book Quran, Allah
could seal/cover the heart so that nothing could be brought out from it
for conveying it to anyone.
And even if Quran had been recited merely orally
to the people present at that point of time and was passed to the
posterity as a word of chest from generation to generation the people of
later times could have a genuine
"رَيْب",
suspicion, confusion, and psychological disquiet in believing
whether or not these were the words uttered by the pious tongue and lips
of their Lord the Last Messenger
صلى الله عليه وسلم
and to believe them as the words/
Certainly this Quran is stated/uttered by the Exalted Messenger.
And this is certainly not the word/statement uttered by a poet; yet few are those who accept/acknowledge.
And certainly this is not the word/statement uttered by a prognosticator/clairvoyant; yet few are those who remember. This Book has been sent by the Sustainer Lord of Worlds.
And if he had fabricated/written in Our name some statements/sayings, We would have taken it from his right hand; Afterwards We would have cut his hand's main nerve/muscle/artery" {Refer 69:40-46}
The fabricated material can be conveyed to
other people either orally or by writing it.
One can be forced/stopped from orally
communicating the fabricated thoughts by sealing his heart which would
disable him to convey that thought to others and if he has written it
then first the written material would be taken away from his hand and
then after that he could be incapacitated to write in future by
disabling his hand to loose the power of writing anything again. The particle
Since Grand Quran is for all the humanity for all the times to come and is the Guide in time and space, therefore, it has placed great emphasis on the clarification of the point that neither in its content/substance there is anything that could be suspected as untrue, conjectural, imaginative nor that anything was the contribution of the knowledge and perception of the person who was assigned the responsibility and duty of delivering it to the humanity, Last Messenger صلى الله عليه وسلم . And Allah has confirmed in simplest words that nothing was written by the Messenger from his own knowledge and perception and if despite that people have any suspicion then they must be able to bring a حَدِيثٍ resembling that which they suspect was written by the Messenger صلى الله عليه وسلم because being a human being if he could write then some other person in the whole of world should also be capable of having written such an حَدِيثٍ.
"Or do they say, "He has said/written that". No, he has not written it, in fact they do not accept it. If they say so, let them come along with a statement resembling that if they are truthful in their utterance/what they say" {Refer 52:33-34} And the Messenger صلى الله عليه وسلم was advised to announce and make it public:
"Say {make it public}, "Even If the whole of mankind and Jinns {present at any point of time} should make collective effort to come with something resembling this Quran they will not be able to come along with some resembling this notwithstanding that they helped each other" {Refer 17:88} Since no one including the Messenger صلى الله عليه وسلم could write a single حَدِيثٍ having resemblance to the statement حَدِيثٍ of Grand Quran, therefore
"This is the Book, within it is no suspicious matter/statement; this is guide for righteous people" {Refer 2:02}
"The sending of the Book is from the Sustainer Lord of the worlds; therein the Book is no suspicious matter/statement" {Refer 32:02} It is accepted truth that all the people in the Universe are not rational beings. There are people who do not listen to any argument and have no rational rebuttal/counter argument yet they refuse to accept the reality. Such people need to be confronted/told:
Say, "Have you thought/considered/pondered/reflected/seen that if this Quran is from Allah and thereafter you have refused to accept that, who is more neglectful than the one who is in a determined/prolonged opposition. {Refer 41:52}
We will keep making it visible to the eyes of those who do not accept Quran, the signs/knowledge in the Universe and in their own bodies till it becomes evident for them that this Quran is a statement of proven fact" {Refer 41:53} The Grand Quran has informed that Allah will keep revealing, the knowledge about the universe and human body, and it will become manifest to the people that the Quran is a statement of proven fact. Why would it become manifest that the Quran is a statement of proven fact when man sees/ perceives new knowledge about universe and human body? If the things mentioned in a book written earlier in time and space are subsequently found a scientific fact only then it is evident to people that the Book is really a statement of proven facts and not conjectural and presumptive. Despite everything done and said there shall be people who will never accept and believe. Who they are?
"Is it not enough for them that your Sustainer Lord is witness upon all things? {Refer 41:53}
But the fact is that they are certainly in suspicion regarding meeting their Sustainer Lord. Surely He is Sovereign/in absolute command/encompassing everything" {Refer 41:54}
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{Ar Rehman} Who is Most Merciful.
plural, single
is the exact
antonym of
See 17:79} 
{Quran} and
who is in manifest negligence". {Refer 28:85}
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.
At a given point of time this is the sum total of
information/data/sayings/stories/events/feelings/knowledge that is
stored in one's memory which had created perceptions and awarded
intellect. This is the sum total of memories inscribed in one's mind
which had come into his perception by that point of time in life through
the faculty of listening and seeing, which granted him
knowledge/intellect/wisdom..gif){kind=small}
is
composed of
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and ".gif){kind=small}
relating to 
of Allah. The point has been vividly made clear and known: 
is used in a distinct manner. It occurs as conjunction between two
things different from each other in nature and reflects a break and time
gap between both, not continuity.
Why right hand has been mentioned?
Because the Last Messenger
Language of Grand Quran-
{In
English under construction} In URDU available
Index of Articles in English